{"id":845,"date":"2018-11-01T11:02:00","date_gmt":"2018-11-01T08:02:00","guid":{"rendered":"https:\/\/tarihkursu.com\/index.php\/2018\/11\/01\/anadoluda-devletlesme-sureci-tarih-10-1-unite-yerlesme-ve-devletlesme-surecinde-selcuklu-turkiyesi-4-konu\/"},"modified":"2018-11-01T11:02:00","modified_gmt":"2018-11-01T08:02:00","slug":"anadoluda-devletlesme-sureci-tarih-10-1-unite-yerlesme-ve-devletlesme-surecinde-selcuklu-turkiyesi-4-konu","status":"publish","type":"post","link":"https:\/\/tarihkursu.com\/index.php\/2018\/11\/01\/anadoluda-devletlesme-sureci-tarih-10-1-unite-yerlesme-ve-devletlesme-surecinde-selcuklu-turkiyesi-4-konu\/","title":{"rendered":"ANADOLU\u2019DA DEVLETLE\u015eME S\u00dcREC\u0130 ( TAR\u0130H 10 1. \u00dcN\u0130TE YERLE\u015eME VE DEVLETLE\u015eME S\u00dcREC\u0130NDE SEL\u00c7UKLU T\u00dcRK\u0130YES\u0130 4. KONU)"},"content":{"rendered":"
\n<\/a><\/div>\n

Tarih ders notlar\u0131, yks tarih ders notlar\u0131, ayt tarih ders notlar\u0131, tyt tarih ders notlar\u0131, tarih \u00f6zet, tarih 9 ders notlar\u0131, tarih 10 ders notlar\u0131, tarih 11 ders notlar\u0131, ink\u0131lap tarihi ders notlar\u0131, \u00e7a\u011fda\u015f T\u00fcrk ve d\u00fcnya tarihi ders notlar\u0131, g\u00fcncel tarih ders notlar\u0131, \u00f6zet konu anlat\u0131m, k\u0131sa tarih, yeni kitaba g\u00f6re haz\u0131rlanm\u0131\u015f ders notlar\u0131, yeni m\u00fcfredat tarih <\/b><\/span>
\n
<\/b><\/span>
\nANADOLU\u2019DA DEVLETLE\u015eME S\u00dcREC\u0130 <\/b><\/span>
\n
<\/b><\/span>
\nBOY B\u0130RL\u0130\u011e\u0130NDEN DEVLETLE\u015eMEYE<\/b><\/span>
\n
<\/b><\/span>
\nT\u00dcRK\u0130YE SEL\u00c7UKLU DEVLET\u0130 K\u00dcLT\u00dcR VE UYGARLI\u011eI<\/b><\/span>
\n
<\/b><\/span>
\nDevlet Y\u00f6netimi ve Ordu,  <\/b><\/span>Sosyal Hayat, <\/b>Ekonomik Hayat, <\/b><\/span>
\n\u0130kta Sistemi,  <\/b>Bilim Hayat\u0131, <\/b>K\u00fclt\u00fcrel Hayat <\/b>
\n<\/a>
\nBOY B\u0130RL\u0130\u011e\u0130NDEN DEVLETLE\u015eMEYE<\/span><\/b><\/p>\n

Boylar h\u00e2linde ya\u015fayan O\u011fuz T\u00fcrkleri boy birli\u011fi ya da beylik gibi ge\u00e7ici siyasi \u00e7at\u0131lar alt\u0131nda bir araya gelme al\u0131\u015fkanl\u0131\u011f\u0131na sahiplerdi.<\/p>\n

Her boyun ba\u015f\u0131nda da \u201cbey\u201d unvan\u0131 ta\u015f\u0131yan bir ba\u015fkan vard\u0131. Her boyun kendine \u00f6zg\u00fc bir damgas\u0131 vard\u0131.<\/p>\n

Her boy kendi beyinin ba\u015fkanl\u0131\u011f\u0131nda sosyal, ekonomik ve idari bir te\u015fkilata sahipti.<\/p>\n

O\u011fuz boylar\u0131n\u0131 bir araya getirip birle\u015ftiren boy beyi ise genelde ka\u011fan olurdu.<\/p>\n

O\u011fuz boylar\u0131, I. ve II. K\u00f6k T\u00fcrk Devleti\u2019nin kurulmas\u0131nda \u00f6nemli rol oynad\u0131lar. <\/p>\n

K\u00f6k T\u00fcrklerin y\u0131k\u0131lmas\u0131ndan sonra bir s\u00fcre ba\u011f\u0131ms\u0131z hareket eden O\u011fuzlar, Uygurlar\u0131n h\u00e2kimiyetine girdiler. <\/p>\n

Uygur Devleti\u2019nin y\u0131k\u0131lmas\u0131ndan sonra O\u011fuz Yabgu Devleti\u2019ni kurdular. <\/p>\n

O\u011fuz Yabgu Devleti\u2019nin son d\u00f6nemlerinde bu devletin suba\u015f\u0131s\u0131 olan Sel\u00e7uk Bey, O\u011fuz Yabgusu ile anla\u015fmazl\u0131\u011fa d\u00fc\u015ft\u00fc. Kendisine ba\u011fl\u0131 K\u0131n\u0131k boyu ile Cend B\u00f6lgesine g\u00f6\u00e7 etti (960). <\/p>\n

Burada boyu ile M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul etmelerinden sonra O\u011fuzlara T\u00fcrkmen denildi.<\/p>\n

Sonraki d\u00f6nemlerde Sel\u00e7uk Bey\u2019in torunlar\u0131 Tu\u011frul ve \u00c7a\u011fr\u0131 Beylerin \u00f6nderli\u011findeki O\u011fuz T\u00fcrkmenleri Horasan\u2019da B\u00fcy\u00fck Sel\u00e7uklu Devleti\u2019ni kurdular.<\/p>\n

Daha sonraki d\u00f6nemlerde ise T\u00fcrkiye Sel\u00e7uklular\u0131 Anadolu\u2019da, Osmanl\u0131 Devleti ise Anadolu ve Rumeli\u2019de devletle\u015fme s\u00fcrecini devam ettirdiler.
\n<\/ins>
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T\u00dcRK\u0130YE SEL\u00c7UKLULARINDA DEVLET Y\u00d6NET\u0130M\u0130<\/span><\/b><\/p>\n

T\u00fcrkiye Sel\u00e7uklu Devleti, B\u00fcy\u00fck Sel\u00e7uklu Devleti\u2019nin idari yap\u0131s\u0131n\u0131 ve ordu te\u015fkilatlanmas\u0131n\u0131 \u00f6rnek ald\u0131. <\/span><\/p>\n

\n
Devletin ba\u015f\u0131nda Sel\u00e7uklu ailesinden gelen bir \u201csultan\u201d bulunurdu. <\/p>\n

Sultan unvan\u0131 yan\u0131nda h\u00fck\u00fcmdarlar \u201ckeyh\u00fcsrev, keykavus, keykubat\u201d gibi Fars\u00e7a unvanlar da kullan\u0131rlard\u0131.<\/p>\n

Devlet h\u00fck\u00fcmdar ailesinin ortak mal\u0131 olarak kabul edilir ve \u015fehzadeler aras\u0131nda payla\u015ft\u0131r\u0131l\u0131rd\u0131. <\/p>\n

Devlet i\u015fleri \u201cDiv\u00e2n-\u0131 Saltanat\u201dta (B\u00fcy\u00fck Div\u00e2n) g\u00f6r\u00fc\u015f\u00fcl\u00fcrd\u00fc. Her t\u00fcrl\u00fc konu divanda de\u011ferlendirilerek karara ba\u011flan\u0131rd\u0131.<\/p>\n

H\u00fck\u00fcmdar\u0131n \u00e7ocuklar\u0131na \u201c\u015fehzade\u201d denir; \u015fehzadeler, devlet tecr\u00fcbesi kazanmalar\u0131 amac\u0131yla k\u00fc\u00e7\u00fck ya\u015flarda vilayetlere g\u00f6nderilirdi. <\/p>\n

\u015eehzadelerin yan\u0131na \u201catabey\u201d denilen tecr\u00fcbeli devlet adamlar\u0131 verilirdi. <\/p>\n

H\u00fck\u00fcmdar taraf\u0131ndan veliaht ilan edilen \u015fehzade ya merkezde durur ya da merkeze yak\u0131n bir vilayete g\u00f6nderilirdi.<\/p>\n

\u00dclke idari y\u00f6nden eyaletlere ayr\u0131lm\u0131\u015ft\u0131. Eyaletlerin ba\u015f\u0131nda \u201cemir\u201d denilen asker\u00ee vali bulunurdu.<\/p>\n

\u00d6nemli eyaletlere \u015fehzadeler \u201cmelik\u201d unvan\u0131yla atan\u0131rlard\u0131. <\/p>\n

\u015eehirlerin g\u00fcvenli\u011finden \u201csuba\u015f\u0131lar\u201d sorumluydu. <\/p>\n

Bizans ve Ermeni s\u0131n\u0131r b\u00f6lgelerini ise \u201cU\u00e7 Beyleri\u201d y\u00f6netirdi. U\u00e7 beyleri s\u0131n\u0131rlar\u0131 koruman\u0131n yan\u0131nda, d\u00fc\u015fman \u00fclkelere ak\u0131nlar d\u00fczenler, sultan ile sefere \u00e7\u0131karlard\u0131.<\/p>\n

<\/ins>
\nT\u00dcRK\u0130YE SEL\u00c7UKLULARINDA ORDU<\/span><\/b><\/p>\n

Hassa askerleri : H\u00fck\u00fcmdar\u0131n s\u00fcrekli yan\u0131nda bulunan atl\u0131 ve yaya askerlerdi. \u00dc\u00e7 ayda bir devletten maa\u015f al\u0131rlard\u0131.<\/p>\n

Sipahiler(\u0130kta askerleri): Tamamen T\u00fcrklerden olu\u015fan askerlerdi. Maa\u015f yerine ikta (dirlik) denilen t\u0131marlar\u0131 alan sipahiler genelde atl\u0131 birliklerdi. Sava\u015f zaman\u0131 ikta sahibi ile birlikte orduya kat\u0131l\u0131rlard\u0131.<\/p>\n

T\u00fcrkmenler: U\u00e7 b\u00f6lgelerinde her an sava\u015fa haz\u0131r durumda bulunan birliklerdi.<\/p>\n

Devlete ba\u011fl\u0131 beylik askerleri: \u0130htiya\u00e7 duyuldu\u011fu zaman sava\u015fa davet edilirlerdi.<\/p>\n

Donanma: Donanma komutanlar\u0131na \u201creis\u00fc\u2019l-bahr\u201d denirdi.<\/p>\n

SOSYAL HAYAT<\/span><\/b><\/p>\n

1176 Miryokefalon Zaferi \u2018den sonra ba\u015fta ba\u015fkent Konya olmak \u00fczere Aksaray, Sivas, Erzurum Kastamonu, Sinop, Alanya, Antalya gibi \u015fehirlerde imar faaliyetleri ba\u015flad\u0131. <\/p>\n

Fethedilen b\u00f6lgelere T\u00fcrkmenler isk\u00e2n edilerek Anadolu\u2019nun T\u00fcrkle\u015fme ve \u0130slamla\u015fma s\u00fcreci h\u0131zland\u0131. <\/p>\n

T\u00fcrkiye Sel\u00e7uklular\u0131n\u0131n uygulad\u0131\u011f\u0131 adil ve ho\u015fg\u00f6r\u00fcl\u00fc politika sayesinde Anadolu\u2019daki Ermeniler, Rumlar, G\u00fcrc\u00fcler ve di\u011fer gayrim\u00fcslim topluluklar rahat ve huzurlu ya\u015fad\u0131lar.<\/p>\n

T\u00fcrkiye Sel\u00e7uklular\u0131nda sosyal tabakala\u015fma yoktu.
\n<\/ins>
\n
HALK <\/span><\/b><\/p>\n

\u015eehirliler: Askerler, devlet memurlar\u0131, ilmiye s\u0131n\u0131f\u0131, esnaf, zanaatk\u00e2rlar ve \u015fehir halk\u0131ndan olu\u015furdu. Esnaflar Ahilik te\u015fkilat\u0131na ba\u011fl\u0131yd\u0131.<\/p>\n

Ahilik, \u015fehirlerdeki esnaf ve zanaatk\u00e2rlar\u0131n sosyal ve ekonomik y\u00f6nden te\u015fkilatlanmalar\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Ahi te\u015fkilat\u0131n\u0131n ba\u015f\u0131nda \u201cAhi Baba\u201d ad\u0131 verilen bir y\u00f6netici bulunurdu. Ahilik meslek kurulu\u015fu oldu\u011fu kadar ayn\u0131 zamanda k\u00fclt\u00fcr, inan\u00e7, yi\u011fitlik ve ahlaki de\u011ferler ta\u015f\u0131rd\u0131.<\/p>\n

K\u00f6yl\u00fcler: K\u00f6ylerin ba\u015f\u0131nda k\u00f6y keth\u00fcdas\u0131 bulunurdu. K\u00f6yl\u00fcler, tar\u0131m ve hayvanc\u0131l\u0131kla u\u011fra\u015f\u0131rlard\u0131.<\/p>\n

Konar-g\u00f6\u00e7erler: Genelde hayvanc\u0131l\u0131kla u\u011fra\u015f\u0131rlard\u0131. Kendilerine ait yaylak ve k\u0131\u015flaklar\u0131 vard\u0131. Devlet, konar-g\u00f6\u00e7erleri u\u00e7 b\u00f6lgelerine isk\u00e2n ederek onlar\u0131n yerle\u015fik hayata ge\u00e7melerine \u00f6n ayak olurdu.<\/p>\n

EKONOM\u0130K HAYAT VE \u0130KTA S\u0130STEM\u0130<\/b><\/span><\/p>\n

Tar\u0131m\u0131 geli\u015ftirmek i\u00e7in su kanallar\u0131 yapt\u0131r\u0131ld\u0131. \u0130kta sistemi \u00fclke genelinde yayg\u0131nla\u015ft\u0131r\u0131ld\u0131 <\/p>\n

Din ve \u0131rk ayr\u0131m\u0131 yapmaks\u0131z\u0131n k\u00f6yl\u00fcye g\u00fcbre ve tohum yard\u0131m\u0131 yapt\u0131lar.
\n<\/ins>
\n
\u0130kta Sistemi <\/span><\/b><\/p>\n

M\u00fclkiyeti devlete ait olan mir\u00ee araziler meliklere, emirlere ve valilere hizmet kar\u015f\u0131l\u0131\u011f\u0131 verilirdi. <\/p>\n

Arazi iyi i\u015fletildi\u011fi s\u00fcrece verilen ki\u015fide kal\u0131r ve miras olarak b\u0131rakabilirdi. <\/p>\n

Araziyi \u00fc\u00e7 y\u0131l boyunca i\u015fletemeyen ki\u015filerden tarlan\u0131n i\u015fletme hakk\u0131 geri al\u0131n\u0131rd\u0131. <\/p>\n

\u0130kta sahipleri kendilerine verilen araziler \u00fczerinde asker beslemekten ve bu askerlerin e\u011fitimini sa\u011flamaktan sorumluydu. <\/p>\n

\u0130kta sistemi sayesinde devlet, b\u00fct\u00e7eden para ay\u0131rmadan asker yeti\u015ftirmi\u015f, tar\u0131m arazilerinin s\u00fcrekli i\u015flenmesini sa\u011flam\u0131\u015f, ta\u015frada devlet otoritesi sa\u011flanm\u0131\u015f, toprak gelirleriyle memur maa\u015flar\u0131 kar\u015f\u0131lanm\u0131\u015f ve iktalarda sava\u015fa haz\u0131r askerler yeti\u015ftirilmi\u015ftir. <\/p>\n

EKONOM\u0130K HAYAT <\/span><\/b><\/p>\n

Anadolu\u2019dan ge\u00e7en \u0130pek yolu ticaretin geli\u015fmesini sa\u011flad\u0131.<\/p>\n

T\u00fcrkiye Sel\u00e7uklular\u0131 Sinop, Samsun, Alanya, Antalya gibi \u00f6nemli liman \u015fehirlerine sahip olunca deniz ticaretine b\u00fcy\u00fck \u00f6nem verdiler.<\/p>\n

Ticaret yollar\u0131n\u0131n g\u00fczerg\u00e2hlar\u0131 \u00fczerine kervansaraylar in\u015fa ettiler.<\/p>\n

Kervansaraylara gelen misafirlerin ihtiya\u00e7lar\u0131n\u0131 \u00fccretsiz kar\u015f\u0131lad\u0131lar. <\/p>\n

Ayr\u0131ca Kervanlar\u0131 zarar g\u00f6ren t\u00fcccarlar\u0131n zararlar\u0131n\u0131 kar\u015f\u0131lamaya y\u00f6nelik bir \u00e7e\u015fit sigortac\u0131l\u0131k sistemi geli\u015ftirdiler. <\/p>\n

\u015eehir merkezlerinde \u00e7ar\u015f\u0131 ve pazarlara yak\u0131n yerlere han veya kapal\u0131 \u00e7ar\u015f\u0131lar kurarak esnaf ve t\u00fcccarlara kolayl\u0131k sa\u011flad\u0131lar.<\/p>\n

Konya, Sivas, Kayseri, Malatya, Erzincan ba\u015fl\u0131ca sanayi merkezleriydi.<\/p>\n

Erzurum ve Sivas gibi merkezlerde \u00e7e\u015fitli silahlar \u00fcretilirdi.
\n<\/ins>
\n
B\u0130L\u0130M HAYATI<\/span><\/b><\/p>\n

Nizamiye Medreselerindeki e\u011fitim gelene\u011fini Anadolu\u2019ya ta\u015f\u0131d\u0131lar. \u00d6nemli \u015fehir merkezlerine medreseler, k\u00fct\u00fcphaneler kurdular.<\/p>\n

Bu medreselerde din\u00ee e\u011fitimin yan\u0131nda t\u0131p, matematik, astronomi, fizik gibi alanlarda e\u011fitim verildi.<\/p>\n

Dar\u00fc\u015f\u015fifalar (hastaneler) in\u015fa ettiler. Bu Dar\u00fc\u015f\u015fifalarda t\u0131p e\u011fitimi de verdirerek bir\u00e7ok tabip (doktor) yeti\u015fmesini sa\u011flad\u0131lar.<\/p>\n

1205\u2019te Kayseri\u2019de T\u00fcrkiye Sel\u00e7uklular\u0131 D\u00f6nemi\u2019nde yapt\u0131r\u0131lan en \u00f6nemli dar\u00fc\u015f\u015fifa, \u201cGevher Nesibe Dar\u00fc\u015f\u015fifas\u0131\u201dd\u0131r. <\/p>\n

T\u00fcrkiye Sel\u00e7uklular\u0131n\u0131n ilk t\u0131p okulu olan Gevher Nesibe Dar\u00fc\u015f\u015fifas\u0131, XIX. y\u00fczy\u0131la kadar e\u011fitim faaliyetlerini s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n

K\u00fclt\u00fcrel Hayat<\/b><\/span><\/p>\n

XIII. y\u00fczy\u0131l ba\u015flar\u0131nda Konya\u2019da Mevlana Celaleddin-i Rumi Allah ve insan sevgisini i\u015fleyen \u015fiirler yazd\u0131.<\/p>\n

Muhyiddin Arabi, Sadrettin Konevi ile Necmeddin Razi tasavvuf alan\u0131nda \u00f6nemli \u00e7al\u0131\u015fmalarda bulundular.<\/p>\n

Yunus Emre T\u00fcrk\u00e7e tasavvufi \u015fiirler yazd\u0131. <\/p>\n

\u00dcnl\u00fc tarih\u00e7ilerinden \u0130bn-i Bibi yazd\u0131\u011f\u0131 eserlerle h\u00fck\u00fcmdarlar ve devlet y\u00f6netimi hakk\u0131nda \u00f6nemli bilgiler verdi.<\/p>\n

Sivas ve Konya\u2019da dokunan kuma\u015f ve hal\u0131lar Avrupa h\u00fck\u00fcmdarlar\u0131na hediye olarak g\u00f6nderilirdi. <\/p>\n

M\u00fczik alan\u0131nda ise Mevlevi ve Ahi zaviyelerinde tasavvuf m\u00fczi\u011fi, derg\u00e2hlarda kopuz e\u015fli\u011finde s\u00f6ylenen Dede Korkut Hik\u00e2yeleri, sultanlar i\u00e7in belli g\u00fcnlerde sarayda \u00e7al\u0131nan bandolar vard\u0131.<\/p>\n

T\u00fcrkiye Sel\u00e7uklular\u0131 D\u00f6nemi\u2019nde s\u00fcsleme sanatlar\u0131 kabartma, minyat\u00fcr, oymac\u0131l\u0131k, \u00e7inicilik olduk\u00e7a geli\u015fti. <\/p>\n

Devletin simgesi olan \u00e7ift ba\u015fl\u0131 kartal resmine, ev ve kale duvarlar\u0131, camii giri\u015fleri gibi yerlerde s\u0131k\u00e7a rastlamak m\u00fcmk\u00fcnd\u00fc.<\/p>\n

T\u00fcrkiye Sel\u00e7uklular\u0131ndan kalma eserler:<\/p>\n

Konya: Al\u00e2eddin Cami, Ta\u015f Mescit, S\u0131r\u00e7al\u0131 Mescit ve Karatay Mescidi <\/p>\n

Ni\u011fde: Al\u00e2eddin Cami,<\/p>\n

Kayseri : Hunat Hatun Cami ve K\u00fclliyesi<\/p>\n

Bu eserlerdeki s\u00fcslemeler genelde ayet ve hadisleri hat ile mermer veya ta\u015f \u00fczerine yazma \u015feklindedir. <\/p>\n

Bunun d\u0131\u015f\u0131nda, saray, medrese, mescit, k\u00fcmbet gibi mimari yap\u0131larda ise bitki ve hayvan motifleri kullan\u0131ld\u0131.<\/span><\/p>\n

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